ALBANIAN IDENTITIES
by Antonina Zhelyazkova
Historical background. Ethnogenesis.
Like most of the Balkan nations, the Albanians, too,
have a multifold and complex identity, as well as their own contradictory
and difficult historical fate.
Western historiography regards as "perplexing the ethnic
variety in Southeastern Europe, which is the result of age-old processes
of assimilation by local and foreign elements. What is more, in this case
we do not have a succession of different ethnic groups, but rather different
forms emerging from ascending layers". 1
Scholarship has embraced as sufficiently convincing the
thesis that the origins of the Albanian ethnos go back to ancient Illyrians.
Of course, this bottom layer was overlaid by Greek colonists' influence
in the coastal area, and Romanisation imposed by the legions and the garrison
towns in Macedonia and along the Dalmatian-Albanian seashore. The traces
of the German tribes of Ostrogoths and Visigoths have been lost, but, on
the other hand, the Slavs expansion in Southeastern Europe during the 6th
century led to a substantial change in the ethnic map of the region.As
a matter of fact, a legend has been told among the Albanians that they
come from the same tribe as Alexander the Great - a megalomaniacal claim
common to other Balkan nations too. He is attributed an order given during
one of the wars between Macedonians and Greeks, put in a phrase used to
date in the Albanian language: "Go, strike, slash, let no stone be left
under your feet." To make this legend sound convincingly enough, Albanians
assert that the quoted words have been cut into a stone of the Acropolis. 2
The period of the Roman domination, the 2nd-4th centuries
A.D., marked the beginning of a major differentiation, effective throughout
the Albanians' historical development, in the processes taking place in
the North and in the South. The population in the more backward North succumbed
to assimilation and lost its language and its Illyrian identity awareness.
On the contrary, owing to their higher level of development and cultural
and ethnic distinction, the Illyrians in the South could keep their identity
even under the Roman Empire and its strong civilisation pressure. 3
Part of the population, which lived in the high inland
country and was organised in its majority in some kind of cattle-breeding
or village communities, preserved for a long time its tribal characteristics,
being only nominally subject to the Roman rule. To obtain their subordination,
Rome passed special laws. The legal status of these tribes was one of free
people, but in the social hierarchy they held a place between the Romans
enjoying civil rights, and the multitude of slaves, who had no rights at
all. Ptolemy of Alexandria, the famous Greek astronomer and geographer
(2nd c. A.D.), lists the names of the free Illyrian tribes and mentions
among them the tribe of the "Albanoi" (Arbërs according to some other
sources), who lived in the mountainous area between Durrës and Debar
(Alb. Dibra), referring to their town as Albanopolis.There are philological
theories assuming that the name of "Albanoi", or "Arbanitai", means "people
dressed in white", from the Latin albus. From among this mass of free peasants,
who were granted civil rights by a decree issued in 212, Rome recruited
soldiers to guard its borders from the barbarian tribes. Their squads grew
in number to such an extent that the Illyrian military began to play an
important part in Roman political life, even ascending the imperial throne
at certain points. In the course of over a century seven Illyrian-born
emperors ruled in succession. One of them, Emperor Diocletian, carried
out an administrative reform in the Roman Empire by constituting prefectures,
dioceses and provinces. In conformity with this reorganisation, the Albanian
territory was divided into three provinces: Praevalitana, with Shkodra
(Shkodër) as its administrative centre, Epirus Nova, Dyrrachium as
its capital, and Epirus Vetus, with its central city at Nikopois. The latter
two were part of the Macedonian diocese. The dioceses of Dacia and Macedonia
were constituent parts of the prefecture of Illyricum, which comprised
the entire Balkans.
|
|
|